I get that from Ephesians 4:30 where it talks about grieving the Spirit — and I think grieving the … âLet no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. To whatever extent we diminish this experiential dimension of the Spiritâs work, we quench him. In his letter to the Ephesians, the Apostle Paul instructs us not to “grieve” the Holy Spirit (Eph. Most cessationists desire for the Spirit to work in whatever ways they believe are biblically justified. And what are some ways that we may do this in our daily lives?â, Letâs get the specific text in front of us and a little bit of its context. For those who don’t regularly experience the Holy Spirit’s power, perhaps it’s because they don’t understand the Bible’s teach ing on being filled with the Spirit. We desperately need the Holy Spirit’s comforting and loving actions among us. By means of an unbiblical and misguided theology that restricts, inhibits, and often prohibits what the Spirit can and cannot do in our lives individually and in our churches corporately, the Spirit is quenched. To grieve means to make sad or sorrowful. Question: "What does it mean to grieve / quench the Holy Spirit?" Further, Paul tells his readers not to quench the Holy Spirit or to have a negative attitude toward prophetic ministries. So, donât despise Godâs gift. Grieving the Holy Spirit - Meaning and Examples. Without the Spirit's leading, you have no joy or inner peace. Paul doesnât correct the abuse of this gift by commanding disuse (as is the practice of many today). His remedy is biblically informed discernment and only âhold[ing] fast what is goodâ (1 Thessalonians 5:21). What are we to do when we quench the Spirit? And if you don’t like those expressions and you resist it, fold your arms — “I am not going to do that sort of thing; I am not going to sing” — you are quenching the Holy Spirit. What does it mean to quench the Holy Spirit? QUENCHING THE SPIRIT. Do not despise prophecies, but test everything; hold fast what is goodâ (1 Thessalonians 5:19â21). As we take a closer look at what it means to be filled with the Holy Spirit, we hope you will learn about how believers relate to the Holy Spirit, and how to more regularly experience the Spirit’s filling. TO SHOW HOW THE HOLY SPIRIT INFLUENCES THE MIND; II. Possibly there may be an allusion here to fire on an altar, which was to be kept constantly burning. Quenching the Spirit is to deny what God' Spirit in you has revealed is right. Consistently going against Biblical understanding--the knowledge of God's ways--will quench the Spirit that gives you that understanding. All of our resources exist to guide you toward everlasting joy in Jesus Christ. The Greek word for grieve is lupeo and means to distress, to grieve, sadness, and emotional pain. That is number two. That call to righteousness and truth, godliness and grace should be the earnest desire of all who have been saved from slavery to sin and Satan, and … So, if you have a gift from God, you are quenching the Spirit if you donât fan it into flame. In 1 Thessalonians 5:19, Paul uses the same word used elsewhere related to "quenching" or "putting out" a fire ( Mark 9:44 ). 5:19) or grieving the Spirit . The word quench means “to put out.” When you quench a fire, you put out the fire. Second, quenching the Spirit means neglecting the gift we have. SHOW WHAT IT IS TO QUENCH THE SPIRIT; IV. It means to extinguish, to blot out, to suppress, to stifle, to obliterate. It means that God, for wise and holy and good reasons, often allows us to resist the Holy Spirit — allows us, permits us or, as the old word, suffers u s to resist the Holy Spirit. In the context of Paul’s letter, he was encouraging believers to live a holy life according to God’s Spirit. (1 Thessalonians 5:19) Is it possible for the Christian to quench the Holy Spirit? These commands are related to Paul’s instruction regarding an important role of the Holy Spirit in our lives as believers, which is to produce godliness in us. And then it means four things: 1. despising some gift of the Holy Spirit, 2. neglecting some gift that we have, 3. shutting down our emotions and refusing to give expression to them, and 4. resisting the fruit of the Spirit in our lives. He says: Yes, that happens. âRejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. God commands us not to treat prophecy with contempt, as if it were unimportant. Do not quench the Spirit. Weâre on a mission to change that. I believe the best explanation of what Paul meant by âspiritual songsâ are unrehearsed, unscripted, and improvised, perhaps short melodies or choruses extolling the beauty of Christ. To not hold onto the good word that is preached, to disobey the preacher’s clear exhortation to reject every kind of evil in the biblical text he is preaching, is to quench the Spirit. Now, why would they do that? Fourth, and finally, quenching the Spirit means resisting the fruit of the Holy Spirit, the gracious behaviors that come from the Spirit. Pastor John, another common question that we get in the inbox is how the Holy Spirit works in our lives and how our lives are influenced by the Holy Spirit in our relationship to him, which raises all sorts of questions in the practices of what we should do and not do. In other words, live out the fruit of the Holy Spirit. Rather, quenching the Spirit means we can resist something the Holy Spirit wants to do in us or through us. Compare these two. âDo not neglect [Timothy] the gift you have, which was given you by prophesy when the council of elders laid their hands on you.â And then 2 Timothy 1:6, âI remind you to fan into flame the gift of God, which is in you through the laying on of my hands.â So, in Paulâs mind, neglecting the gift was virtually the opposite of fanning it into flame or quenching it. Hold fast to what is good. The Bible instructs believers to examine themselves, but does it tell us to what extent or how often we should question our salvation? Well, evidently the gift was being misused in some way. Do we church leaders instill fear or courage in the hearts of people by the way we speak and preach and lead? He is the author of. However, they were supposed to keep a firm grasp on teachings that they tested and found to be true. âI believe in the forgiveness of sins.â Those words may have become stale or even cliché for some, but they represent the beauty and scandal of our confession. It is refusing to follow His leading, ignoring His warnings, and charging ahead to do things our way and in our own timing. The idea was that of stopping or ending the ability of a fire to continue. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. As Christians, we must desire to remain intensely sensitive to the Spirit’s leading. 5:20). Now, letâs get one thing really clear at the outset; namely, that being able to quench the Spirit of God does not mean that we are sovereign and he is not. Quenching the Holy Spirit is to have a very good relationship with the Spirit, even to the point of feeling the Spirit’s presence throughout the day, but then doing those things that will a cause a loss of the Spirit’s presence and not caring that it was done. Sermon by Prof. Finney. No matter how badly people may have abused the gift of prophecy, it is disobedient to Scripture â in other words, a sin â to despise prophetic utterances. So, my answer to Mickâs question about this quenching of the Spirit is, first, that when we quench him, we are not sovereign. So, test everything. It means to cause sorrow, pain, or distress. The Holy Spirit Corrects The passage above illustrates another way we can “quench the Spirit.” The Holy Spirit not only empowers, but he corrects. Twice â in Ephesians 5:19 and Colossians 3:16 â Paul refers to âspiritual songs,â most likely to differentiate between songs that are previously composed (âpsalmsâ and âhymnsâ) as over against those that are spontaneously evoked by the Spirit himself. They simply donât believe that the operation of miraculous gifts today is biblically warranted. Right there in the context: âDo not quench the Spirit. Likewise, the Holy Spirit is a fire dwelling in each believer. Some envision the Spirit as if he were no more than an ethereal energy, the divine equivalent to an electric current: stick your finger of faith into the socket of his âanointing presenceâ and youâll experience a spiritual shock of biblical proportions! Abstain from every form of evil.â. It means to extinguish, to blot out, to suppress, to stifle, to obliterate. Reported by The Editor "Quench not the Spirit." Any attempt to resolve to carry out some good work of faith through a âpowerâ other than the Spirit is to quench him (2 Thessalonians 1:11). So, what does it mean? This does not mean the Holy Spirit will leave you. We do not allow the Spirit to reveal Himself the way that He wants to. In addition, we read in 1 Corinthians 14:29â31 that the Spirit may well reveal something to a person at the same time another is speaking. So often thatâs the case. All of our resources exist to guide you toward everlasting joy in Jesus Christ. Quench not the Spirit. First Thessalonians chapter 5 and we find ourselves at verse 19. Could it be that we quench the Spiritâs work either by denying the possibility that he might move upon us in spontaneous ways like this or by so rigidly structuring our services that there is virtually no allowance for the Spiritâs interruption of our liturgy? May I urge you to carefully search your own heart and assess the possible ways in which you may have quenched the Spirit in your own life and in the experience of your local church? 1) By Ignoring Him. The Spirit is made manifest or visibly evident in our midst whenever the gifts are in use. The result is that any talk of experiencing the Spirit is summarily dismissed as dishonoring to his exalted status as God and a failure to embrace his sovereignty over us rather than ours over him. And I get that from 2 Timothy 2:25 where it says, âGod may perhaps grant them repentance leading to a knowledge of the truth.â Repentance from resisting the Spirit of God is a gift of God. Do we so repeatedly pepper our sermons and small group Bible studies, even our personal conversations, with such dire warnings of charismatic excess that we effectively quench the Spiritâs work in their lives? The original Greek for quench means to extinguish, suppress, quench, and to go out. We are studying these staccato commands of the apostle Paul as he concludes this epistle, as he draws it to a conclusion. Quenching the operations or activities of the Spirit can be compared to quenching or extinguishing a fire. Thus, the unintended, practical effect of cessationism is to quench the Spirit. Spiritual gifts are the presence of the Spirit himself coming to relatively clear, even dramatic, expression in the way we do ministry. Fourth, and finally, quenching the Spirit means resisting the fruit of the Holy Spirit, the gracious behaviors that come from the Spirit. Quench is a powerful, evocative word. May God grant us both the wisdom and confidence in his goodness to facilitate a greater and more life-changing experience of the Spiritâs transforming power. When you quench your thirst, your thirst goes away. They arenât prepared in advance but are prompted by the Spirit and thus are uniquely and especially appropriate to the occasion or the emphasis of the moment. This spontaneity is not to be despised or scorned but embraced, as Paul counsels the person speaking to âbe silentâ and give room for the other to communicate whatever the Spirit has made known. Or, after listening to us and observing how we conduct ourselves in Christian ministry, do they find themselves encouraged, courageous, and confident to step out and take risks they otherwise might not take? The word ‘quench’ means: to suppress, to stifle, or to extinguish. Throw away the chaff. In conclusion, when the Holy Spirit quickens you, one thing is bound to happen- excellence. Also, the reality of the Spirit living in us is evident by the activities of His quickening. And if you donât like those expressions and you resist it, fold your arms â âI am not going to do that sort of thing; I am not going to singâ â you are quenching the Holy Spirit.â. So, in front of the command not to grieve the Spirit, behind the command not to grieve the Spirit, we have these exhortations to be kind and gracious to other people. This does not mean losing our salvation or that God has withdrawn His Spirit from us. It is plain that God can overrule our resistance and quenching and bring us to repentance whenever he pleases. 1. Whereas I donât believe cessationists consciously intend to quench the Spirit, I do believe the ultimate consequence of that theological position quenches the Spirit. In addition, let us also be careful not to “quench” the Holy Spirit in any fellow believer. Mick from Arizona writes in to ask this: âPastor John, I was recently just struck after reading 1 Thessalonians 5:19 which instructs us to not quench the Spirit. He could have said: Timothy, donât quench the Spirit. We quench the Spirit whenever we suppress or legislate against his work of imparting spiritual gifts … The Holy Spirit is the power that makes us godly. Likewise, the Holy Spirit is a fire dwelling in each believer. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. I have seen it done. We donât. ... we are guilty of resisting the Spirit , or quenching (1 Thess. First, quenching the Spirit is to despise the supernatural work of the Spirit and treat it with contempt. They were not to stop doing the … Weâre on a mission to change that. Such discernment should be applied to all spiritual gifts. Paul says in 1 Thessalonians 5 that God has granted to Christians the ability either to restrict or release what the Spirit does in the life of the local church. When believers put on the shield of faith, as part of their armor of God (Ephesians 6:16), they are extinguishing the power of the fiery darts from Satan. The Bible teaches us that the Holy Spirit lives inside of every believer and His purpose for being with us is to help us understand God’s Word and then to live it out in our … John Piper says it best: âthe vibrant fullness of the Spirit overflows in appropriate expressions like singing and making melody from the heart to the Lord (Ephesians 5:18â19). John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. We must not quench the Spirit among us, but instead seek the good it offers. When believers do not allow the Spirit to be seen in our actions, when we do what we know is wrong, we suppress or quench the Spirit (1 Thessalonians 5:19). Here is where I get that: 1 Timothy 4:14 and 2 Timothy 1:6. 2013JUL07 6:56 - What is grieving the Holy Spirit? But what makes the Holy Spirit sad or sorrowful? He is author of. Do not despise prophecies, but test everything; hold fast what is good. I find it instructive that Jesus, as he extolled the Father, is described as rejoicing âin the Holy Spiritâ (Luke 10:21). When believers do not allow the Spirit to be seen in our actions, when we do what we know is wrong, we suppress or quench the Spirit. Stir up his gifts into flame. In 1 Thessalonians 5:19, Paul uses the same word used elsewhere related to “quenching” or “putting out” a fire (Mark 9:44). All of those same actions are possible today. Let all bitterness and wrath and anger and clamor and slander be put away from youâ (Ephesians 4:29â31). We may sense that we are to serve in some way, to … quench the Spirit of God does not mean that we are sovereign and he is not. TO DEDUCE SOME INFERENCES FROM THE KNOWN MODE OF THE SPIRIT'S OPERATIONS; III. How many of us pause to consider the ways in which we inadvertently quench the Spiritâs work in our lives individually and in our churches corporately? He wants to express Himself in our actions and attitudes. The Spirit obviously desires to work in your life and in your church. Here are four quick answers. The Holy Spirit wants to intensify the heat of his presence among us, to inflame our hearts and fill us with the warmth of his indwelling power. When I read Paul’s exhortation in 1 Thessalonians 5:19 to not quench the spirit, I remembered the power of fire retardant to immediately and permanently quench a fire. The idea was that of stopping or ending the ability of a fire to continue. Jesus sent Holy … Constant thanksgiving was to mark their lives. In both of these texts, the experiential, felt assurance of our adoption as the children of God is the direct result of the work of the Holy Spirit in our hearts. So, letâs keep out of our minds any thought here that our ability to quench the Spirit means we have decisive control over the Spirit in our lives. He is sovereign. The word obliterate itself literally means to blot out or to rub out, especially something that is written. In discussing the subject presented in this text, I shall aim, I. It does not mean that we have final or decisive control over the omnipotent Spirit of God. But Paulâs response to that is very realistic. To use Paulâs metaphor or analogy, the Spirit is like a fire whose flame we want to be careful not to quench or extinguish. We desperately need the very hand of God upon our communities. The Spirit comes to us as a fire, either to be fanned into full flame and given the freedom to accomplish his will, or to be doused and extinguished by the water of human fear, control, and flawed theology. It means that God, for wise and holy and good reasons, often allows us to resist the Holy Spirit â allows us, permits us or, as the old word, suffers us to resist the Holy Spirit. That would be the first way that we quench the Spirit: having an attitude of contempt towards Godâs supernatural gifting. Third, quenching the Spirit means shutting down your emotions when joyful, spiritual expressions are called for. To “not quench the Spirit” means to allow for the Holy Spirit to do its work among the church. The Word of God gives great caution to the issue of quenching the Spirit. And if you donât like those expressions and you resist it, fold your arms â âI am not going to do that sort of thing; I am not going to singâ â you are quenching the Holy Spirit. The Preacher’s Outline and Sermon Bible lists four ways we can quench the Spirit in our lives. Any effort to carry out pastoral ministry other than through âhis energy that he powerfully works within meâ (Colossians 1:29) is to quench the Spirit. And Paulâs exhortation is a warning to all of us lest we become part of the contemporary bucket brigade that stands ready to douse his activity with the water of legalism, fear, and a flawed theology that, without biblical warrant, claims that his gifts have ceased and been withdrawn. In the context of Paul's letter, he was encouraging believers to live a holy life according to God's Spirit. --1 Thess. The Spirit is the subject when speaking of grieving the Spirit. It does not mean that we have final or decisive control over the omnipotent Spirit of God. Most people in the world have no experience of lasting joy in their lives. Do we want to extinguish the word of God? I saw fire quenching in action that day. There may be slight nuances among the three … Affections for God such as joy, peace, love, zeal, desire, and reverential fear are an essential dimension in Christ-exalting worship. There are thousands of churches in this country that teach that … Do not quenchthe Spirit (1 Thes. “Quenching” the Holy Spirit is sin, and it will hinder our walk with the Lord, and our ability to be used by the Lord. And grieving can cause quenching in the Holy Spirit. 5:19). — Deny the Holy Spirit. What Does It Mean To Grieve Or Quench The Holy Spirit? Do not shun the work of the Holy Spirit within our lives. 5:19. When you disobey, you quench the Spirit. Evidently, some in the church at Thessalonica despised the gift of prophecy. They criticized every miracle, rebuffed every healing, scorned every deliverance and ultimately they rejected God’s gift to them and their nation. The answer is yes but to extinguish in this case does not mean that you have the ability to actually terminate the Holy Spirit in your life because if you could do that then you could lose your salvation and there is nothing in scripture which teaches loss of … Quenching the Holy Spirit . Yielding to and making room for the Spiritâs work in our midst is not to be feared but fostered. The Jewish leaders of Jesus’ day tried to extinguish the Spirit’s work. Here is 1 Thessalonians 5:16â22. Most people in the world have no experience of lasting joy in their lives. By Dr. Ken Matto . a) Ephesians 4:30 b) 1 Thessalonians 5:19 c) John 21:17 12:23 - How does one grieve the Holy Spirit? I get that from Ephesians 4:30 where it talks about grieving the Spirit â and I think grieving the Spirit and quenching the Spirit are very close to each other. The most critical truth I want to share from this verse today is the reality that the Holy Spirit can be quenched. Any attempt to conjure up âhopeâ apart from that power which is the Spirit (Romans 15:13) is to quench him, as well as any effort to persevere in ministry and remain patient with joy by any other means than the Spirit (Colossians 1:11). Every gift of the Spirit is in its own way a âmanifestationâ of the Holy Spirit himself (1 Corinthians 12:7). The Holy Spirit does not force us to do God's will but it gives us Spiritual insight to know right from wrong. What does it mean to grieve or quench the Holy Spirit? Do not quench the Spirit; 1 Thessalonians 5:19(NASB) ... baptised into the body of Christ and permanently in-dwelt by the Holy Spirit Himself, and He calls us to walk in spirit and truth and to live godly in Christ Jesus. âI believe in the forgiveness of sins.â Those words may have become stale or even cliché for some, but they represent the beauty and scandal of our confession. We limit the gifts of the Holy Spirit. Do Not Quench the Spirit. What Does 1 Thessalonians 5:19 Mean? Paul admonishes the believers to be joyful at all times and to keep on praying. Sam Storms is lead pastor for preaching and vision at Bridgeway Church in Oklahoma City, Oklahoma, and also serves on the Board of Directors for Desiring God. To quench the Holy Spirit thus means to reject his work. To suggest that the omnipotent Spirit of God could ever be quenched, and thus restricted in what he might do otherwise in our lives, and in the life of the local church, is to tread on thin theological ice. What does this phrase mean, âdo not quench the Spiritâ? we quench the Spirit whenever we suppress or legislate against his work of imparting spiritual gifts … The Bible says, "Do not put out the Spirit's fire" (1 Thessalonians 5:19). Foul and abusive language makes the Holy Spirit sad. We all come to crossroads where we have the opportunity to yield to the Holy Spirit or to quench the Spirit's work. 4:30) and again in Thessalonians, that we not “quench” the Spirit (1 Thess. We do not allow the Spirit to reveal Himself the way that He wants to. Rather than quenching the Holy Spirit by despising prophetic utterances, Paul tells us in 1 Thessalonians 5:21 to âtest everythingâ â meaning examine or judge all prophecies. He wants to express Himself in our actions and attitudes. He is sovereign and lets us, for his purposes, sometimes quench him. You also quench Him when you refuse to allow Him to guide you and lead you in serving God. Quench is a powerful, evocative word. Answer: When the word “quench” is used in Scripture, it is speaking of suppressing fire. I have been tempted to despise it myself. If the apostle Paul himself had not warned us about quenching the Spirit, who among us would have thought it was possible (1 Thessalonians 5:19â22)? I get that from Ephesians 5:18â19, âDo not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.â So, the vibrant fullness of the Spirit overflows in appropriate expressions like singing and making melody from the heart to the Lord. Quench not the Spirit - This language is taken from the way of putting out a fire, and the sense is, we are not to extinguish the influences of the Holy Spirit in our hearts. To whatever extent we fail to lead people into the conscious, felt awareness of their adoption as Godâs children, we quench the Spirit. 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