The various parts of the physical universe are not held together and regulated merely by laws of nature but these very laws are His laws, and operate by His decree. Oh, this is wondrous love! The rulers had heard the multitudes proclaim Him as âSon of Davidâ when He rode into Jerusalem. Jesus is distinct from God the Father and yet identical with Him. The theological sense, person, is later than the apostolic age. In Ruth 1:12 ("Return, my daughters! When he had accomplished purification from sins, That hand which bears all nature up Ex 30:10 âAnd Aaron shall make atonement on its horns once a year (Yom Kippur); he shall make atonement on it with the blood of the sin offering of atonement (Lxx = "the blood of purification" = katharismos) once a year throughout your generations. Selah." Nothing like this was ever said to angel, how-ever exalted in character or devoted in service. For example in Luke we readâ¦, And they understood none of these things, and this saying (rhema) was hidden from them, and they did not comprehend the things that were said. Can it really be? Hebrews 9:1-14 Hebrews 1:1-4 1 In many and various ways God spoke of old to our fathers by the prophets; 2 but in these last days he has spoken to us by [his] Son, whom he appointed the heir of all things, through whom also he created the world. The Epistles, and especially the Book of Revelation, teem with expressions of worship to Christ. In short, Psalm 110 pictures the Messiah as King, Priest and victorious Warrior. The LORD (Jehovah) says to my Lord (Adonai): "Sit at My right hand, Until I make Thine enemies a footstool for Thy feet. *Psalm 97:7 - Some scholars favor this quotation as from Deut 32:43 which in the Greek (LXX) reads "Rejoice, ye heavens, with him, and let all the angels of God worship him". He who made all reality keeps it from collapsing. (1-2a) Jesus brought a revelation superior to the prophets of old. When the high priest went within the veil, he did not sit down. We must see that Christ upholds all things by the word of His power and that all things includes the preservation of even our very spirit, soul and body. Not by proxy did He serve us, but by Himself. Sin has made a great change in the world for the worse, and Christ will make a great change in it for the better. The fact that He accepted this title is evidence that Jesus acknowledged Himself to be the Messiah, the Son of God. by Ray C. Stedman. Faith is the foundation, the quality of confidence which leads one to stand under, endure, or undertake anything. We never can be thankful enough that God has in so many ways, and with such increasing clearness, spoken to us fallen sinners concerning salvation. (4) Being made. I want you to meditate upon that wondrous work, and to remember that He did it before He went back to heaven. He quotes passage after passage from the Psalms, ponders the … Continue reading "Commentary on Hebrews 1:1-4" ... (1:1-3) The epistle to the Hebrews begins as dramatically as a rocket shot to the moon. a promise (Lk 2:29 "Now Lord, Thou dost let Thy bond-servant depart In peace, according to Thy word", Lk 1:38 And Mary said, "Behold, the bondslave of the Lord; be it done to me according to your word." Turn to Psalm 2. Hebrews 3:1-6 commentary … Exact representation (5481) (charakter from charasso = to engrave and source of our English word character which describes one of the attributes or features that make up and distinguish an individual) was used in classical Greek of an engraver who mints coins or an engraving tool, a die, a stamp, a branding iron, a mark engraved, an impress or a stamp on coins and seals. Listen to Jesus. We also need Jesus Christ as our Savior from sin and as Lord of our everyday lives. The author is conveying the truth that whatever the divine essence is, Jesus is said to be its perfect expression and in so doing affirms the deity of Jesus Christ. ", Purification (2512)(katharismos from from katharizo = to cleanse and our English word catharsis which Webster's defines as purification or purgation that brings about spiritual renewal or release from tension) describes the process of making clean, cleansing, purifying, freeing from filth. Study the bible online using commentary on Hebrews 1 and more! They believed, "That nothing walks with aimless feet; It can mean effulgence, the light which shines forth, or it can mean reflection, the light which is reflected. They say that it stands for âthe whole body of documents bearing on the ownership of a personâs property, deposited in archives, and forming the evidence of ownership.â They suggest the translation, âFaith is the title-deed of things hoped for.â The Holy Spirit energized act of faith which a believer exercises in the Lord Jesus is the title-deed which God puts in his hand, guaranteeing to him the possession of the thing for which he trusted Him. Notice that Christ sits in the place of honor. Hebrews 11:3. (Ex 40:34 see also Nu 14:10, 16:19 16:42). After he died to cleanse us from the stain of sin (NLT), After achieving forgiveness for human sins (TEV), When He had by offering Himself accomplished our cleansing of sins and riddance of guilt (Amp), As Matthew Henry so eloquently puts it "From the glory of the person of Christ he proceeds to mention the glory of his grace.". Katharismos is used in the Septuagint of the ritual cleansing of lepers (Lev 14:2; Ex 29:36), and of the ritual cleansing of sins by means of blood (Ex 30:10; Nu 14:18). Heb 1:3+ And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. None can ever ask too much. âIf Messiah is Davidâs Son,â Jesus asked, âthen how could Messiah also be Davidâs Lord?â, There is only one answer to this question. Spurgeon - There is an allusion here, no doubt, to the high priest who, on the great day of atonement, when the sacrifice had been offered, presented himself before God. Majesty (3172) (megalosune from mégas = great, strong) refers to a state of greatness, importance, prominence and specifically as here is a title for God Who is characterized by majesty and greatness. The author pictures the Son as not only active in creation but then as bearing the all time and space towards the fulfillment of the divine plan. And remember that with our almighty God, nothing is impossible.âVernon C Grounds (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. This is a high and lofty description of the glorious Redeemer, this is an account of his personal excellency. Dr. John Owen, who loves to explain the spiritual meaning in the Letter to the Hebrews by the types in the Old Testament, explains the brightness of the Fatherâs glory by a reference to the Shekinah over the mercy seat, which was the only visible token of the presence of God there. Paul adds that Jesus "is before all things and in Him all things hold together." You might argue from the first, that as the ray is only part of the sun, so Christ is only part of God; but this mistake is corrected by the second, for an impression must be coextensive with the seal. Note He did not ask them as He had His disciples "Who do you say that I am" Mt 16:15 for the Pharisees were neither sympathetic or honest in their assessment of His credentials) They said to Him, âThe son of David.â (the Pharisees knew that the Messiah must come from the line of David as His "son" and no doubt they could have quoted several OT passages to support their answer as eg 2Sa 7:12-13) He said to them (and in Jesus' second question He quotes Ps110:1 which every orthodox Jewish scholar interpreted as a reference to the Messiah. The New Testament writers never doubted his ultimate triumph. It can mean either reflected brightness, refulgence (Calvin, Thayer) or effulgence as the Greek fathers hold. In a philosophical sense, substantial nature; the real nature of anything which underlies and supports its outward form and properties. The phrase can thus be translated He Himself had made indicating that when the Son of God made purification of sins, He did so by Himself, acting upon Himself, offering Himself as the Sacrifice for sin (Heb 9:26-note; He 10:12-note), and for Himself, acting in His own interest. Through faith we understand that the worlds were framed by the. He âloved the church, and gave himself for herâ (Eph 5:25); He has redeemed His loved ones from among men, and He shall have all those whom He has purchased. ⦠but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself." Godâs Word says it is so. Some years ago, beneath the ruins of the Palatine palace, was discovered a rough sketch, traced in all probability by the hand of a pagan slave in the second century. (iv) The sustaining power belongs to Jesus. In Classic Greek it refers to the process of purification, the sacrifice of purification. An illustration of this use of phero is found in the Septuagint (LXX) where Moses says, "I alone am not able to carry (phero) all this people, because it is too burdensome for me,â (Nu 11:14) (Comment: Here phero has in it the idea of the responsibility of the government and guidance of Israel). How lowly did He become to purge away our sins, and that by Himself, too, using His own body to be the means, by His sufferings, of taking away our guilt. gladdening Light, of his pure glory poured. The opening affirmation in verse 1 that God spoke through the prophets is important. He stood, with holy trembling, bearing the sacrificial blood, before the blazing mercy seat. Marvin Vincent paraphrases this verse as âbe associated with Me in My royal dignity.". Coextensive with God, of the same nature as God; thus is Jesus Christ. The Father delights to honor Him. Jesus sits on the right hand of his Father; He dwells in the highest conceivable honor and dignity. But, how much greater things are said of Christ by the Father! It came to denote essence, substance or the inner nature and as discussed below is used with that meaning in here in Hebrews 1:3. (v) To Jesus belongs the redemptive work. But we may reverently accept the fact, so repeatedly emphasized, that Jesus is "the only begotten Son, which is in the bosom of the Father" (John i. i8). AND THE EXACT REPRESENTATION OF HIS NATURE: kai charakter tes hupostaseos autou: flawless expression of the nature of God (Phillips), the express image of His person (KJV, NKJV), [the] exact expression of His essence (ALT), He is an exact copy of God's nature. Now that He has come, they gladly retire from view." In order to create the universe, He only had to speak. David records a remarkable conversation between two Persons of the Godhead. "He who has an ear, let him hear what the Spirit" of Christ would say to us today! âIf David then calls Him âLord,â how is He his son?â And no one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question." Being made so much better than the angels." Christ will have what He bought with His own blood, especially as He lives again to claim His purchase. He is also THE IMPRESS OF THE DIVINE NATURE. In heaven above, and on the earth beneath, and in the waters under the earth, and on every star, He is supreme Lord and Master. Do you need grace to make it today? In the plural rhema ("words"), means saying, speech or discourse. By Him all things were created in the past, by Him all things consist in the present and by Him all things are to be reconciled in the future "for from Him and through Him and to Him are all things. They themselves faced savage persecution and were the humblest of people. (Ro 1:16-note). He is Davidâs Lord and He is Davidâs Son. Hebrews 1:1–3 The Supremacy of God’s Son 1 Long ago, at many times and a in many ways, God spoke to our fathers by the prophets, 2 but b in these last days c he has spoken to us by d his Son, whom he appointed e the heir of all things, f through whom also he created g the world. It is at the time of writing this review the most recent major commentary (vol 1 published in 1991, vol 2 in 2000). Who is the Immortal Father, Heavenly, Blest. —Better, having become. Not only does Jesus sit in the place of honor, but He occupies the place of safety. It is not the glory of shattering power but the glory of suffering love. 26:11, an outpost or garrison: in Deut. (see note Revelation 3:21), And in one of the most incredible invitation every given, we as believers have been given the awesome invitation to, "draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need." Unlimited Power - Why don't the stars fall down?" 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