4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. God is there also! The ideas of power and of omnipresence are continued. Psalm 139:8. If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. «Сойду ли в преисподнюю — и там Ты». Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! App-6. Так, желая бежать от огня, не следует бросаться в костер. Words in boxes are from the Bible. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. Wherever I am, there art thou; and where I cannot be, thou art there. Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. «Ты!» — для Давида Бог — Сущий Повсюду. Now that is how up-to-date the Bible is! he has not gone from “him”! Proverbs 15:11; Job 26:6.). ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). he is still in the presence of the same God! (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. The ideas of power and of omnipresence are continued. Death cannot rob a good man of his God; whither can he flee from His presence? The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. See the notes at Isaiah 14:9, where the word is fully explained. It lost much of its strangeness. If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. Psalm 139:8, ESV: "If I ascend to heaven, you are there!If I make my bed in Sheol, you are there!" Retail: $39.99. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. It may mean “to descend to Sheol,” as in the LXX. Psalm 139:7 ... Psalm 138. behold. Ver. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. In the first 6 verses the psalmist acknowledges the omniscience of God. The word means, "You dig into me and therefore you know me." Ps 139:8. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. As the psalmist was given pause by the thought of God’s per… Our Price: $23.99. If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. Псалмопевец противопоставляет два царства — славы и тьмы. Thou art there - Or, more emphatically and impressively in the original, "Thou!" To him that presides; a Psalm of David. 8. Краткость этой фразы граничит с резкостью: «Ты там». Psalm 139:8. Literally what this man is saying is, "O Lord, you dig me!" Verse 8. 8.Heaven—Hebrew, heavens. If I ascend up into heaven, thou art there. If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. In hell - Hebrew, "Sheol." Heb. The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. Practical Consideration: God is pro-life! 13You formed my inmost being; you knit me in my mother’s womb. 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. Spurgeon.). ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". As Johannes Hempel pointed out, the language of Amarna really belongs to App-4. he has not gone from "him"! If I ascend up into heaven, thou [art] there. Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! the lowest depths, the under world. "Sheol," (See Scofield "Habakkuk 2:5"). It is understood to mean that God is present always and everywhere. 2 Panie, przenikasz i znasz mnie, 2 Ty wiesz, kiedy siadam i wstaję. Psalm 139:8 Translation & Meaning. 8. In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, And Your right hand shall hold me. If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … Лишь одно объединяет их — «и там Ты». Save: $16.00 (40%) Buy Now. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. Ps 139:1-24. ; You know my sitting, and my rising; you understand my thought afar off. … Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. Psalm 139:8 . Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. For that is all Sheol is - the common grave of mankind. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. We see that the Judaic faith in God had enclosed within itself a hope of eternal life. However, “Rarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too near” (927). If I make my bed in hell, behold, Thou art there. Is it not the fact that to depart is to be with God? Gordon Churchyard. Psalm 139 is a great psalm. Hell— Hebrew, sheol, the lowest depths, the under world. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. What is the glory of heaven? Psalm 139:8 Or Sheol; Cross references. God is there also! --As if he had said, "There is no height above thee, there is no depth below thee." Words in brackets, ( ), are not in the *Hebrew Bible. Hell — If I could hide myself in the lowest parts of the earth. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. This is why it is said: "Wake up, O sleeper, Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." If I make my bed - Properly, "If I strew or spread my couch." (For the thought see Amos 9:2, and comp. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. Ephesians 5:14 for it is light that makes everything visible. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. На небесах Его присутствие сулит блаженство, а в аду — мучения. Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. God is in the under as well as in the upper world; and the pure soul will find Him there as in all places. Posted on Monday, September 24, 2012 in Bible Commentary | 0 comments. At the same time the Amarna text has a solar background, which is lacking both in the Vedic hymns and in the Biblical Psalm. A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. According to Psalm 139, God is pro-life. The celestial heights, however far. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. If I should seek that as the place where to lie down. It’s the absence of God. We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word "heaven" in height. Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). 14I praise you, because I am wonderfully made; wonderful are your works! 1 Kierownikowi chóru. O jehovah, you searchest me, and you know me. Jehovah. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. I should seek that as the place of the dead - and lo see that the word translated “hell” refers. 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