earth! Despite sadness, the psalmist hopes once again to join the worshiping crowds. Psalm 8 - For the director of music. Indeed, the psalm proclaims that humans are God’s agents on earth. California - Do Not Sell My Personal Information. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Psalm 8 reveals that those suffering at the hands of evil forces are those made in the image of God and valued highly by their creator. You have set your glory in the heavens. This is where the psalmist introduces his meditation on the excellence of God’s name — or his reputation. To try to comment on verse 1 is kind of like commenting on the splendor of the Grand Canyon. Psalm 8:9, NLT: "O LORD, our Lord, your majestic name fills the earth!" Copyright © 2021, Bible Study Tools. Follow the buttons in the right-hand column for detailed … Man has sovereign dominion over the inferior creatures, under God, and is appointed their … * [Psalms 42–43] Ps 42–43 form a single lament of three sections, each section ending in an identical refrain (Ps 42:6, 12; 43:5). In fact, all three psalms that are designated as "according to gittith " (psalms 8, 81, and 84) are joyful psalms, so we can infer that this designation in some way defines a joyful … Here, like a good composer, the poet returns to his key-note, falling back, as it were, into his first state of wondering adoration. Especially in the world today it really needs to be. Keil and Delitzsch Biblical Commentary on the Old Testament. It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). PSALM 8 * Divine Majesty and Human Dignity. What does this verse really mean? Those who give God thanks for what he has done, may give him thanks for what he will do. affected, continued with him, and doubtless increased, after such Look after Psalm 5 in Book 1 of The Psalms of David for more about the word "righteous". LORD, our Lord, how majestic is your name in all the earth! Verse 1&2 To You, O Lord, I lift up my soul. 27:2); others think that the word is derived from the word for "winepress", because the words in Hebrew are similar and this psalm is a joyful psalm. ... the psalmist ends the psalm the way he began it. Psalm 8:9 (KJV) - O Lord our Lord, how excellent is thy name in all the earth! A Psalm of David. and the son of man, that … to silence enemy and … PSALM 85 MEANING AND THE OF PEACE By DENNIS J. MCCARTHY T HE ... Stanza three -- vv 8-9; Stanza tbur -- vv 10-13. O Lord our Lord, how excellent [is] thy name in all the Second, this psalm is the only hymn in the Psalter spoken entirely to God. Psalm 89:39. Words really can’t do it justice. On the one hand, we see that which man has become by creation still in operation even in his present state; on the other hand, we see it distorted and stunted. A psalm of David. Als he bigan swa he endes, schewand that bygyning and endyng of al gode, is of Gode; and til his louing agh i for to be done. Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the … The dominion of the world lost to fallen man, and only retained by him in a ruined condition, is allotted to mankind, when redeemed by Him, in fuller and more perfect reality. Proud member Psalm 89:17 Horn here symbolizes strong one. What he started with as a proposition in the first verse, he closes with as a well proven conclusion, with a sort of quod erat demonstrandum. Lard our Lard qwat thi name is wonderful in al the erth. This dominion is not yet in the actual possession of mankind, but in the person of Jesus it now sits enthroned at the right hand of God. Reverence for the Lord is the beginning of knowledge but fools despise wisdom and detest instruction. Psalm 137:8-9: “O daughter of Babylon, who are to be destroyed, happy the one who repays you … Question: "What does Psalm 137:9 mean when it says, ‘Happy is the one who seizes your infants and dashes them against the rocks’?" To get what Psalm 118:8 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. In this psalm, David celebrates the help and goodness of God with a big vision for the nations. It is just this Psalm, of which one would have least expected it, that is frequently quoted in the New Testament and applied to the Messiah. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. Psalms 8:9 Context. If we take a close look at the beginning and end of the Psalm, we see some important repeated words. 8:3-9 We are to consider the heavens, that man thus may be directed to set his affections on things above. Psalms 8:9 O Lord our Lord, how excellent [is] thy name in all the earth! … Indeed Jesus' designation of Himself by ὁ υἱὸς τοῦ ἀνθρώπου, however far it may refer back to the Old Testament Scriptures, leans no less upon this Psalm than upon Daniel 7:13. how awesome is your name through all the earth! How much better, therefore to take refuge in the Lord rather than to place ones trust in man. O Lord our Lord, how excellent is thy Name in all the earth! Psalm 8:9, KJV: "O LORD our Lord, how excellent is thy name in all the earth!" Satan ~ the leader of the bad *spirits, known also as the Devil and Lucifer. The psalmist is far from Jerusalem, and longs for the divine presence that Israel experienced in the Temple liturgy. Hebrews 1:8-9, while not a direct quotation, certainly has the same message as this. That verse reads, “Happy is the one who … They represent God's eternal glory. This latter meaning would be reinforced with the last line of Psalm 96:9, “Tremble before Him, all the earth.” In other words, if we got just a glimpse of how great God is in His glory, strength, and holiness, we would quickly join Isaiah on our faces, exclaiming (Isa. The title indicates for us that David wrote this psalm to God Himself (generally regarded as the “Chief Musician”) to a popularly known tune in his day (in Hebrew, Muth Labben). You just need to get out of the way and let people see it! Psalm 8 meditates on the glory of God reflected in his work of creation of the heavens and of humanity ; a theme well known from Wisdom Literature (e.g. And so that leaves one last part: Psalm 8:1-2. 6:5), “Woe is me, for I am ruined! Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. The psalm ends with the same words with which it begins; which shows that the sense of this, with which the psalmist was affected, continued with him, and doubtless increased, after such a confirmation of it, by the instances he was led to take notice of. The deformation of this position by sin he leaves unheeded. Thus, therefore, it is μικροὶ καὶ νήπιοι, whose tongue is loosed by the Spirit of God, who are to put to shame the unbelieving; and all that this Psalm says of the man of the present becomes in the light of the New Testament in its relation to the history of redemption, a prophecy of the Son of man κατ ̓ ἐξοχήν, and of the new humanity. righteousness ~ what you have when you are *righteous. "Our shield belongeth unto Jehovah" (Psalms 89:18). so sinful a creature, that he should be thus favoured! Salem Media Group. This is why Psalm 8 is understood to be a Wisdom Psalm. And even here in the introduction you see a microcosm of the rest of the psalm. Psalm 8:9; Domine Deus noster, quam admirabile est nomen tuum in universa terra. Trans. Redemption demands of man, before everything else, that he should become as a little child, and reveals its mysteries to infants, which are hidden from the wise and intelligent. But both sides of the mode of regarding it are warranted. Even here the topics of praise are varied, including prayer being answered (verse 2), sins being forgiven (verse … Continue reading "Commentary on Psalm 65:[1-8] … 1 For the leader; “upon the gittith.” * A psalm of David. When I … Psalm 89:1 Title: Probably a literary or musical term; Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48. Not many of the psalms are acrostics. A reverential fear of God and a … For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. O for grace to walk worthy of that excellent name which has been named upon us, and which we are pledged to magnify! If we compare what the Psalm says with this shady side of the reality, from which side it is incongruous with the end of man's creation, then the song which treats of the man of the present becomes a prophecy of the man of the future. Psalms 8:9. David begins with the exclamation, “O Lord, our Lord, how majestic is … All rights reserved. Psalm 32:8 Translation & Meaning. 2 O LORD, our Lord,. The psalm ends with the same words with which it begins; which shows that the sense of this, with which the psalmist was affected, continued with him, and doubtless increased, after such a confirmation of it, by the instances he was led to … “It is better to trust in the Lord than to put confidence in … Is this your proclamation of who the Lord is? Everything (כּל) is really put under Him with just as little limitation as is expressed in this Psalm: not merely the animal kingdom, not merely the world itself, but the universe with all the ruling powers in it, whether they be in subjection or in hostility to God, yea even the power of death (1 Corinthians 15:27, cf. We'll send you an email with steps on how to reset your password. The psalm ends with the same words with which it begins; which Ephesians 1:22). It is an exaltation of how great the Lord is within the lives of His followers no matter where they might be on this planet. He is the eternal Son of most hight God and He is the perfect Son of Man. The psalm ends with praise, even after this sad complaint. From the time of the judges through the terrible suffering and partial rescue under Sennacherib (2 Kg 18,13 … We have an example of this in Matthew 21:16, where our Lord points the pharisees and scribes, who are enraged at the Hosanna of the children, to Psalm 8:3. Goodness of God psalm 5 in Book 1 of the psalm the same as. * spirits, known also as the Devil and Lucifer translate a psalm Psalms 89:14 ) the. Table to get out of the way he began it often gives us help understand. Psalm 89:18 or sovereign ; psalm 89:24 Horn here symbolizes strength ~ the leader ; “ the. Found in the last verse — psalm 8:9, NASB: ``,. Images unless otherwise indicated that Israel experienced in the Psalter spoken entirely to God in (. 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