Login Abomination of desolation. It seems incontrovertible that Titus’ actions were the specific fulfillment of Jesus’ warning in Mark 13:14 about the “abomination of desolation standing where he ought not to be.” After all, the parallel verse in Matthew 24:15 says that the abomination would stand in “the holy place,” a clear reference to the temple. Matthew 24:15 - “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand),". God declared something an “abomination” when it was a serious violation of His law, such as idolatry (Deut. Proverbs 11:20 - "Those of crooked heart are an abomination to the Lord, but those of blameless ways are his delight.". Proverbs 28:9 - "If one turns away his ear from hearing the law, even his prayer is an abomination." Ángel Manuel Rodríguez, BRI . See also Last Days; BD Abomination of desolation. this is happening in the spirit realm. This is a Hebrew expression, meaning an abominable or hateful destroyer. The "abomination of desolation" Jesus mentions (Matthew 24:15) is the desecration of the Temple and the destruction of Jerusalem by the Roman armies in AD 70 after the Jews rebelled. Abomination of Desolation? Interesting, in 175 B.C., Antiochus IV, a Syrian king, took the name Theos Epiphanes which means God Manifested. But here they are again divided. The term abomination of desolation is found twice in the Old Testament, and also twice in the New Testament (Daniel 11:31, 12:12, Mat 24:15, Mar 13:14). The abomination of desolation is an important subject in these last days. And with this general meaning in view, they proceed to determine the historical event between Our Lord's prediction and the ruin of the Temple (A.D. 70), which should be regarded as "the abomination of desolation" spoken of in Matthew 24:15 , and Mark 13:14 . Here we will concentrate on the phrase “the abomination that causes desolation.” If we study this Bible prophecy carefully, we will find that in each of its three fulfilments refers to a national apostasy by God’s people that ends in their tragic destruction. It seems to refer to something or some act that will desecrate a holy place. The Gentiles were all held in abomination by the Jews, Acts 10:28. In Daniel 11-12, the King of the North is a type of the end-time Antichrist. Some would interpret the “eschaton” or end time in the Book of Daniel to be the end of Antiochus Epihyphanes. 11:31, Dan. The abomination of desolation spoken of in Daniel refers to idolatry and spiritual destruction, it has nothing to do with an earthly temple. He marched through the Holy Land, down to Egypt. The abomination of desolation will become a major transition point to the destruction of the last days. 12:11) . If we study this prophecy carefully, we will find that in each of its three fulfillments refers to a national apostasy by God's people that ends in their tragic destruction. And with this general meaning in view, they proceed to determine the historical event between Our Lord's prediction and the ruin of the Temple (A.D. 70), which should be regarded as "the abomination of desolation" spoken of in Matthew 24:15, and Mark 13:14. Jesus In The Abomination: Jesus celebrated the Feast of Dedication in John 10:22-23. Such interpretations often depend on the interpreter's view of the millennium. The Future Abomination of Desolation. In Matthew 24:15 Matthew 24:15 When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:) American King James Version × Jesus says the abomination of desolation will be "standing in the holy place." What is the Abomination of Desolation? The abomination that maketh desolate, better known as the abomination of desolation, is an important event to understand because it does a number of things. The abomination of desolation. desolation of abomination in the last days, D&C 84:117. desolation of abomination which awaits the wicked, D&C 88:85. abomination of desolation, spoken of by Daniel, Matt. When ye, therefore, shall see the abomination of desolation. At the same time, it is easily the least understood major prophetic term compared to say the great tribulation, the … From signs, Christ proceeds to the immediate cause of the destruction of Jerusalem, which was, “the abomination of desolation”, or the desolating abomination. (15) The abomination of desolation.--The words, as they stand in Daniel 12:11, seem to refer to the desecration of the sanctuary by the mad attempt of Antiochus Epiphanes to stop the "daily sacrifice," and to substitute an idolatrous worship in its place (2 Maccabees 6:1-9).What analogous desecration our Lord's words point to, is a question that has received very different answers. But here they are again divided. The “abomination of desolation” is the Roman Armies when they surrounded Jerusalem in 70 AD Go to Rapture Refuted home page The Titus Arch in Rome that celebrates the destruction of the Temple in 70 AD by Titus as Matthew 24 prophesied. It is a flag post that will mark the beginning of the end for the Antichrist. 11:31; 12:11), and the phrase was recoined in New Testament times to say “the abomination of desolation, spoken of by Daniel the prophet” (Matt. #3 “‘the abomination that causes desolation,’ spoken of through the prophet Daniel—” Daniel prophesied about this abomination in Daniel 9:27, 11:31, and 12:11. overspreading of abominations, Dan. This is mysterious and interpretations vary. The "abomination of desolation" is a Hebrew idiom, meaning "the abomination that maketh desolate." During the Maccabean Wars of the second century B.C., the Greeks attacked Jerusalem causing a great slaughter in the city. The following is an excerpt from The MacArthur New Testament Commentary on Matthew 24. Learn more. The abomination of desolation is a very important subject in these last days. Daniel's "abomination of desolation" is a very familiar term to most Christians thanks to Jesus' reference to it in the Gospels. 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